Introduction

So far, the happy sage has elicited an understanding smile from his audience, or at most approval mixed with pity. Meanwhile, as Eastern philosophy teaches us, the feeling of happiness is the highest kind of initiation into unhappiness, into suffering, which can only be tamed with a contemptuous smile. We also have a glimpse of this true school of positive thinking, which patches up the open wounds of despair, in Camus’ attitude of the haughty laughing Sisyphus or in Kohelet’s hedonistic quest. Not to mention Plato, Spinoza or Voltaire. ‘It’s worth a laugh’ – this colloquial statement contains a great deal of wisdom from painful experience, sprinkled with a pinch of cynical disinclination. The ca-tegory of joy itself synonymously replicates this attitude, perhaps more affirmatively, with less nihilistic thinking behind it.

Mental exercises. On Kazimiera Alberti’s Two Travelogues

There are two modes of establishing a relationship with space. One is, partly general and partly idiosyncratic, manner in which the past makes itself manifest in the present of the life of the human individual. The other is a most profound and intimate connection with a place which is possible when we begin to feel situated in a given space, i.e. when standard historical and aesthetic lines of connecting prove inadequate.